It's finally happened...every writer's worst nightmare. The time when someone who doesn't know you has something negative to say about your book. Or, in my case, gives a 1-star rating without a review (yet) that affects the overall star average on Goodreads. For those of us who have spent our entire lives dreaming of becoming writers, this can be tragic.
Or is it? On the one hand, negative book reviews can provide opportunities for growth. If something about my plot really was weak, a constructive critique can help me improve as a writer. But sometimes there is nothing helpful to be gleaned, and that is a time when I need to realize that I can't please everyone. What some readers hate about my book(s), others may love the most about them. There are negative reviews for JK Rowling, Stephen King, Jane Austen, and other writers that the majority of society considers "great." But then there are books that many bibliophiles admit are not very well-written, yet they still sell in droves (even Snooki from Jersey Shore is a "best-selling" author now).
So this raises a valid question...what is good writing, and how can I learn it?
The answer to that question is highly subjective, and always will be. But part of solving that mystery lies in what genre you choose to write about. Certain genres demand certain expectations. As a YA writer, that's not easy to pin down, as young adults can find themselves in mysteries, romances, fantasy, etc. I know what I like, and it's rare for me to read a book in a genre I enjoy and hate everything about it. But clearly, not every enjoyable book is classified as a favorite.
For me, "good writing" is more about the author than the structure. If the author really enjoys what they do, it will show up in their work. Guaranteed. It's the difference between having a teacher who truly loves her students, and an older, tenured professor who keeps showing up just to collect his retirement. Writers see the world differently, and hopefully our books will attest to that fact.
There's no such thing as a truly original plot; only repeated plots with unique twists. I enjoy those books, but I also enjoy books that are more focused on character development than plot, and affirm the human experience...books that expertly capture love, loneliness, anger, and personal growth as only someone who has been there can. A book doesn't have to be "original" for me to enjoy it; if I can relate to a character, and close the book with a comforting sense that I'm not alone, the author has done his/her job well.
It's easier for me to characterize "good books" over "bad books." Obviously I'm biased when it comes to my own. I write about what's important to me, which is all I can do. All books have traits that are quirky and interesting to some readers, and complete turn-offs to others...just like people do.
Monday, September 30, 2013
Friday, September 27, 2013
"Public Displays of Convention," chapter 4
Enjoy chapter 4 of "Public Displays of Convention"! Catch up on previous chapters here.
Spring-cleaning has come early this
year. It felt so liberating to take down all the pictures, delete all the
emails, and erase Jared’s contact information from my phone. However, there are
still the contents of my “memento box” to deal with. Much more personal than
photographs and text messages, this is a box that contains artifacts from every
person who has ever meant something special to me: birthday and Christmas cards
from Tess, the collar that belonged to my first pet, even the ticket stub from
the movie I saw with my first boyfriend back in ninth grade.
The majority of the contents in this box actually aren’t from Jared, but
there are enough birthday cards and pictures of him to keep me away for now. I
don’t trust myself to throw those things away without reliving the way I felt
when I first received them. Doing so would crush me all over again, even though
he’s been nothing like the person who sent them for a long, long time.
After another tiring day of class, I come back to the dorm with the
intent of going to bed early. My plans are thwarted by an unexpected
distraction: Collin is in the lounge, talking to a guy who lives down the hall.
To say I’m shocked is quite an understatement. I wait in the stairwell for a
few minutes, but it doesn’t seem like he’s leaving any time soon. There is no
choice but to walk briskly past him, and pray I’m not recognized.
Just when I think I sneaked by unnoticed, I hear him call out “Hey, AK-47!
What are you doing here?”
I grit my teeth and stiffly reply, “I live here.”
“Oh yeah? Well I live here too, three floors up! I was just visiting my
buddy Eric here.”
The guy I presume to be Eric stands up, informing Collin he’s stepping
outside for a smoke. How convenient. Once he leaves, it’s just the two of us
alone in the lounge. I can’t explain how or why, but I think I’m starting to
smell trouble.
“Nice pin” Collin tells me, pointing to the mockingjay on my bag. “Big Hunger Games fan, huh? That’s cute.”
I’m about to defend my strong devotion to the series, but decide against
it at the last second. Now that we are out of the cold, he’s wearing a
short-sleeved T-shirt. “Says the guy with Lion
King characters tattooed on his arm,” I retort.
“Well I’ll have you know that Lion
King was the last movie I got to watch with my grandpa before he died.
Mufasa reminds me of him.”
Holy crap. “I…wow, I don’t know what to say. I’m so sorry –”
“Psyche! My grandpa is still
alive. I just wanted to see your reaction.”
“You’re an ass-hat.”
“Aww, come on now. Can you at least admit I’m a cute ass-hat?”
“Well,” I stumble. “I guess, since you said my pin was cute…”
Wait wait wait – am I flirting
with this guy? Someone I only met two days ago? And is he flirting with me? What
am I doing?
It’s quite shameless, open flirting. There is no way to deny otherwise.
I am completely without excuse, other than having my heart blasted to
smithereens by the man I loved for the last four years, rendering me
temporarily senseless. I’m not the sort of girl who goes looking for rebounds, but
I can’t stop myself from feeling oddly flattered by Collin’s unexpected
attention. Dangerously, dangerously flattered.
Having stood up and moved closer to me during this exchange, I realize
Collin is close enough to kiss me. Something in his manner tells me if I were
to look up at him the right way, it could happen. If I were truly calculating
and shameless, I could play this so we end up not only making out, but going
back to his room or mine, for God knows what.
With a clearer mind now than when we first met, I notice he is
attractive, in a nerdy sort of way. The giant Mufasa tattoo on his bicep is
kind of a turn-off, simply because it’s too big for my taste; the thought of
what that will look like in twenty years makes me cringe. This banter has been amusing,
but something in my gut is telling me Collin is more of a charmer than a
serious dater. I don’t need any charmers right now.
Clearing my throat, I tell him “We should go to bed.” His eyes widen,
and I instantly realize my idiot mistake. “Go to bed separately,” I clarify. “It’s almost ten o’clock.” Good grief,
could I sound dumber if I tried?
“Right, right,” he replies, laughing. Honestly, I don’t get the
impression that he would have objected if I meant what I’d originally said.
Reaching out with both hands, he holds my arms like he’s about to pull
me toward him. My breath quickens, and I keep my gaze focused on the floor so
there’s no temptation to kiss him. Before I can say anything else, he folds me
into a quick hug that almost turns me
to Jello. He breaks away just as quickly with an abrupt “Goodnight!” and
disappears down the hall, toward the elevator. I do the same, to my end of the hall, not allowing myself
to think too deeply on what just happened, or could have happened.
Friday, September 20, 2013
"Public Displays of Convention," chapter 3
Catch up on previous chapters under the "Books by Sarahbeth" tab.
After two weeks of sulking, I
resolve to start positive today. I think I cried more during those two weeks
than I did in the last year. At first
it felt good to let out that pent-up, overdue grief, but after a while my body
ached, and I actually began to crave productivity.
Or at least I thought I did. I made the
mistake of checking my email before class this morning, something I don’t
usually do because it ends up making me late. My heart leapt into my throat
when I saw a new message from Jared, and without Tess there to hold me
accountable, I knew I wouldn’t have the strength to delete it without reading
it.
My day had barely started, but these words
have now been seared into my mind: “You’re just going to act like a child and
delete me from your life, is that how it’s going to be?” I can’t imagine what
more he has to gain by keeping me around. He has someone else now, what does he
need me for? Does he really think
I’ll be fine with simply being “friends”? Or, more likely, does he enjoy the
hold he knows he still has over me?
I won’t respond to his message now, if at
all. Not when my emotions are all stirred up again. Turning off my computer, I
grab my bag and head to class, but at the end of the lecture, I barely remember
any of it. I’m angry all over again; just when I thought the worst part of the
grieving had passed.
This is how I know just how deeply I am
wounded: after changing into sweatpants and an old T-shirt, I walk briskly
toward the campus track and start jogging. I hate jogging; Jared knew this. The only thing that can propel me to
move faster than speed walking is someone chasing me with a sharp object.
I probably look like a crazed idiot, but
adrenaline compels me to keep pounding against the pavement, not caring who
sees. I imagine fleeing from every dark moment with Jared that made me question
my worth, and I imagine that I’m running him over.
Actually, I do succeed in running someone over. It must not be a great idea to
run when your heart is splintering, when all you see in front of you is pure
red. The unexpected thud of my face meeting someone else’s chest happens so
suddenly, we both collapse on the ground in an ungraceful heap. Wind bursts out
of my lungs so painfully I can’t respond for several minutes when a male voice asks,
“Are you okay?”
Completely embarrassed, I fervently nod
yes. “I – I’m all right. Just a…a little shocked.”
How sad that this man should know I’m a
terrible liar before even knowing my name. “You don’t look all right. You look
upset.”
His concern is not unwarranted, but it
irks me anyway. “I’m just not used to jogging.”
“Yeah, well I’m not used to running into
pretty girls who look like they’re about to implode. What’s your name?”
Did
he just call me pretty? “I’m Anna-Kate.”
“Nice to meet you, Anna. I’m Collin.”
I sigh heavily, having to correct someone
yet again for not understanding my double-barreled first name, the bane of my
miserable existence. “No, it’s Anna-Kate.
It’s hyphenated.”
“Ahh, one of those girls. Okay, Anna-Kate. Is it okay if I call you AK? No, wait.”
A menacing twinkle sparkles in his eyes. “I think I’ll call you AK-47 for the
way you clobbered me.”
On a better day, under completely
different circumstances, I might have found this amusing. But not today. “Umm,
yeah, whatever.” Not like it matters. After this confrontation, the most
awkward, literal confrontation of my life, it doesn’t matter what he calls me
since I’m highly unlikely to ever see him again.
Reluctantly, I allow Collin to help me up.
“Shoot straight next time,” he says, and with a strange wink he proceeds to
sprint away, leaving me to hobble on a scraped knee back to my dorm. I hope I
never run into – I mean, see him, again. It’s a decent-sized campus, so I
suppose the odds of that are in my favor.
After I’ve showered and made myself a cup
of tea, I sit down to tackle Jared’s email. After careful consideration, I type,
“We both know that what we had wasn’t healthy, and I need to get over you. So
if you love me like you say you do, please just leave me alone.” Without any
hesitation, I click the “send” button. Still, I wonder now if I said too much,
or perhaps not enough to accurately convey the hurt I feel. As furious as I am,
I don’t want to appear scathing or vindictive. I can’t let him think that I’ll
wither into a bitter, shriveled excuse for a woman because I don’t have him
anymore. I should be done caring what he thinks.
Perhaps I should have been clearer that
this separation is meant to be permanent. I should have left no doubt that he
is not welcome in my life anymore, with or without a new girlfriend in the
picture. But even if he tries to crawl back into my good graces, hopefully by
then I will reach a point where the thought of taking him back is not the
slightest bit tempting.
Saturday, September 14, 2013
No heritage left behind? Post-"conversion" thoughts
My first book "Confessions of a Prodigal Daughter" has undergone a slight makeover recently. I finally got around to correcting the grammatical errors that aren't uncommon for a first-time, self-published author's debut. This meant re-reading the entire manuscript with fresher eyes, and as I did so, I realized a few things. Mainly, I don't quite have the same strong beliefs as I did when I first wrote it. I'm also more confident in other beliefs that I was still unsure about at publication time.
Considering the book is barely two years old, it surprises me how much has changed since then. But living at seminary will do that to you. As a "baby Christian" explaining how my spiritual turnabout happened, I wrote as if I was trying to convince myself that Christianity was the ultimate fulfillment of Judaism. This is what my new Christian friends told me, and it made me feel slightly better about myself. I didn't have to compromise as much as I thought. Christianity and Judaism cross paths with each other in history: no one can argue that. The change would not be as radical if, say, I was going from Judaism to Hinduism.
But the "Jewish Christian" or "Hebrew Christian" label never sat well with me. In fact, I didn't really understand why it was so important to hold on to something -- anything -- Jewish in the first place. Never in my life have I ever been a "religious Jew." I suppose it had more to do with appeasing my family and remaining Jewish friends; I didn't want them thinking I went completely off the deep end.
Then seminary happened. My immersion into Christian culture has been, shall we say, not so graceful. "Christian-ese" language, and pretty much everything having to do with Christian culture, drove me nuts. And that makes sense, considering I spent most of my life making fun of it. Now I'm a Christian, and I'm supposed to forget how it made me feel to hear people talk about me being a "non-believer," as if I didn't believe in anything, and hearing phrases like "bathed in the blood," which just sounds cult-ish and creepy to people outside the church? This language was so off-putting to me then, and it still is now. In addition to not knowing what any of it meant, it also implied an air of exclusivity: "First you join our club, then we'll let you know what we're talking about."
Okay, so it's not like Jewish culture doesn't have its own "air of exclusivity," with words like "kvetch" that sound like a sneeze to gentile ears. What can I say? I know I'm biased.
I started to long for my Jewish culture again -- because there's more spice and history in words like "chutzpah" than in any other "ism" I've heard in church (personal opinion). Quite honestly, I miss having Jewish friends: to joke with, to commiserate with, to bond with. But to miss the culture is to ultimately miss the religion itself: something I didn't completely internalize until my father got really sick this summer, and I had to fly back to Ohio. It felt like a metaphorical return to my roots: something I owed to myself after trying to assimilate in foreign territory for so long.
Long story short: it just isn't that easy.
Some of my Christian friends at seminary will still try to convince me I can have it both ways: they try to tell me I'm a "completed Jew." I've been called a heretic for strongly disagreeing with that wording. Only those who have grown up Jewish, or studied the religion immensely, can understand just how much one gives up when they decide to embrace Christianity. I don't regret this decision at all, because I love the Christian theology of God becoming man so he can relate to me on my level. I love that so much, I am now willing to accept that such a theology is incompatible with Jewish theology. Maintaining a love for Jewish culture and being a descendant of Jewish heritage are one thing, but spiritually speaking, I know I cut myself off.
It's irrelevant to me that Jesus didn't intend to create another religion when he started his ministry. Judaism and Christianity evolved in separate directions anyway, and that is the reality we must work with.
It's not enough to convince a Jewish person that Jesus is the real Messiah: the Jewish teachings about sin are different from Christianity's, as are the doctrines about the afterlife, suffering, etc. It makes me angry how "Messianic Jews" (in my experience, the people who use this title are actually full-blooded gentiles who "have a heart" for Judaism) dismiss all that, as if it's all so simple. It's not. Theology -- any theology -- is already messy, but combining two religions as one is even messier. Not to mention impossible.
Of course, people who disagree are free to believe what they want. I just have to put my foot down when it comes to the evangelism tactic that Jews can become Christian and not lose Judaism. Yes, talk about Jesus' Jewish ancestry and what he set out to do, but couching Christianity in Jewish terms is deceptive, plain and simple.
I still wonder about the "What is a Jew" debate, and how much of Judaism, if anything, I can still claim as my own. But that doesn't mean I can't still appreciate it for what it is, and "visit" my roots by rereading my collection of Jewish books. It feels good to be somewhat more at peace with what I believe, even if complete contentment is highly unlikely in this life. Such is the summary of every conversion story: you can't ever leave your heritage behind.
Considering the book is barely two years old, it surprises me how much has changed since then. But living at seminary will do that to you. As a "baby Christian" explaining how my spiritual turnabout happened, I wrote as if I was trying to convince myself that Christianity was the ultimate fulfillment of Judaism. This is what my new Christian friends told me, and it made me feel slightly better about myself. I didn't have to compromise as much as I thought. Christianity and Judaism cross paths with each other in history: no one can argue that. The change would not be as radical if, say, I was going from Judaism to Hinduism.
But the "Jewish Christian" or "Hebrew Christian" label never sat well with me. In fact, I didn't really understand why it was so important to hold on to something -- anything -- Jewish in the first place. Never in my life have I ever been a "religious Jew." I suppose it had more to do with appeasing my family and remaining Jewish friends; I didn't want them thinking I went completely off the deep end.
Then seminary happened. My immersion into Christian culture has been, shall we say, not so graceful. "Christian-ese" language, and pretty much everything having to do with Christian culture, drove me nuts. And that makes sense, considering I spent most of my life making fun of it. Now I'm a Christian, and I'm supposed to forget how it made me feel to hear people talk about me being a "non-believer," as if I didn't believe in anything, and hearing phrases like "bathed in the blood," which just sounds cult-ish and creepy to people outside the church? This language was so off-putting to me then, and it still is now. In addition to not knowing what any of it meant, it also implied an air of exclusivity: "First you join our club, then we'll let you know what we're talking about."
Okay, so it's not like Jewish culture doesn't have its own "air of exclusivity," with words like "kvetch" that sound like a sneeze to gentile ears. What can I say? I know I'm biased.
I started to long for my Jewish culture again -- because there's more spice and history in words like "chutzpah" than in any other "ism" I've heard in church (personal opinion). Quite honestly, I miss having Jewish friends: to joke with, to commiserate with, to bond with. But to miss the culture is to ultimately miss the religion itself: something I didn't completely internalize until my father got really sick this summer, and I had to fly back to Ohio. It felt like a metaphorical return to my roots: something I owed to myself after trying to assimilate in foreign territory for so long.
Long story short: it just isn't that easy.
Some of my Christian friends at seminary will still try to convince me I can have it both ways: they try to tell me I'm a "completed Jew." I've been called a heretic for strongly disagreeing with that wording. Only those who have grown up Jewish, or studied the religion immensely, can understand just how much one gives up when they decide to embrace Christianity. I don't regret this decision at all, because I love the Christian theology of God becoming man so he can relate to me on my level. I love that so much, I am now willing to accept that such a theology is incompatible with Jewish theology. Maintaining a love for Jewish culture and being a descendant of Jewish heritage are one thing, but spiritually speaking, I know I cut myself off.
It's irrelevant to me that Jesus didn't intend to create another religion when he started his ministry. Judaism and Christianity evolved in separate directions anyway, and that is the reality we must work with.
It's not enough to convince a Jewish person that Jesus is the real Messiah: the Jewish teachings about sin are different from Christianity's, as are the doctrines about the afterlife, suffering, etc. It makes me angry how "Messianic Jews" (in my experience, the people who use this title are actually full-blooded gentiles who "have a heart" for Judaism) dismiss all that, as if it's all so simple. It's not. Theology -- any theology -- is already messy, but combining two religions as one is even messier. Not to mention impossible.
Of course, people who disagree are free to believe what they want. I just have to put my foot down when it comes to the evangelism tactic that Jews can become Christian and not lose Judaism. Yes, talk about Jesus' Jewish ancestry and what he set out to do, but couching Christianity in Jewish terms is deceptive, plain and simple.
I still wonder about the "What is a Jew" debate, and how much of Judaism, if anything, I can still claim as my own. But that doesn't mean I can't still appreciate it for what it is, and "visit" my roots by rereading my collection of Jewish books. It feels good to be somewhat more at peace with what I believe, even if complete contentment is highly unlikely in this life. Such is the summary of every conversion story: you can't ever leave your heritage behind.
Friday, September 13, 2013
"Public Displays of Convention" chapter 2
The paperback version of "Public Displays of Convention" is undergoing some maintenance, but the ebook version is up and running on Amazon. Here's chapter 2 (all previous chapters will be posted under the "Books by Sarahbeth" tab).
I crashed on Tess’ couch that night. After
only three hours of sleep, my appearance in the morning matched the way I felt.
I would have slept longer, skipping my morning class, if only there wasn’t a
quiz.
My
day is miserable. I wander absent-mindedly through campus, ducking into every
restroom I pass when I can’t maintain a straight face. I wish I could be the
kind of woman who may be going through hell, but is able to put on a façade of
complacency so no one suspects a thing. But there is no way I can ever be that
person.
Back at Tess’ apartment, she has prepared
an evening of sappy chick flicks and not one, but two cartons of Ben and Jerry’s. I wear my designated “fat pants” for
this night of unabashedly consuming my feelings. I also haven’t showered in two
days, so now I know I look as gross on the outside as I feel on the inside.
Nonetheless, I’m surprised I can actually
laugh at the movie we’re watching. Tess’ roommate brings over a small group of
friends later that evening, and I am instantly embarrassed. Had I known that
more people would be coming, I would have made more of an effort to look
somewhat presentable. I think, judging by some of the looks I got, they are
able to see that something isn’t right. Thankfully, no one asked or said
anything to me.
When the movie ends, I’m still stuffing my
face with Doritos, which Tess has to forcefully pry from me – “Enough,
Anna-Kate!” She then has to literally pull me up off the couch. “You and I have
something we need to do.”
“I can’t move,” I tell her. “I think I
gained ten pounds in the last two hours.” Surprisingly, the other guests laugh,
though somewhat cautiously.
“Glad to see your sense of humor is back,”
quips Tess. “Now up!”
Reluctantly I stand, and a pile of crumbs
fall from my lap (which I promise to clean up later). We leave our friends in
the living and go to Tess’ room, where she closes the door and pulls out her
laptop. “You ready for this?” she asks as it boots up.
“No, but what choice do I have?” We sit on
the floor, and I draw my knees up to my chest, trying in vain not to start up
the tears again.
“Do you want me to do it?” she asks
gently.
“Please.”
The most I do is log in to my Facebook
account, praying Jared is not online and hasn’t left me any messages that will
cause me to lose my nerve – but I don’t think Tess will allow that to happen.
Once that’s done – no messages waiting in my inbox – the rest is up to her, and
I turn away so as not to catch any unwanted but curious glimpses of recently
uploaded pictures of this new woman of his. With just a few clicks, Tess has ceremoniously
removed him from my friend’s list, and un-sarcastically tells me “All done. I’m
proud of you.”
“I didn’t exactly do anything,” I say.
“Well, you provided your account
information, so if nothing else, that makes you an enabler of long-anticipated
closure.”
“Long-anticipated” is an understatement.
Breaking up with Jared should have been done years ago. There are so many
regretful “should have” thoughts swirling in my head that I decide against
contacting him by other means to speak my final piece; some kind of
well-scripted monologue about how I’ll be a better woman without him, after
which I saunter off with unmistakable confidence. That’s not the woman I feel
like right now. I doubt I could even pretend
to pull it off.
It helps to have friends like Tess –
friends who aren’t afraid to tell you that the man you loved for four years
really was a scumbag; that the woman he’s with now is probably a ditzy airhead
blonde with a ditzy, airhead name like Candy, who never graduated college and works
part-time at a tanning salon. More than that, the now-nameless man I used to love
has damned himself to a lifetime of grief with this new woman, who has undoubtedly
trapped him into a relationship by getting knocked-up accidentally-on-purpose.
It’s nice to have friends like Tess, who
draw up these ridiculous stories to make you feel better, even if you think the
real reason the love of your life left you is because you aren’t good enough.
Friday, September 6, 2013
Free Preview Friday: Public Displays of Convention, chapter 1
Starting this new idea to advertise my third book, Public Displays of Convention: now available on Amazon! Every Friday will be a "Free preview Friday," where I'll post a chapter excerpt -- first half of the book only. Enjoy chapter one this week for free!
Today marks the beginning of my
New Normal.
Today, my worst nightmare is confirmed. The
bottom half of my world drops instantly after reading the following message,
barely an hour old on my phone: “Just wanted to tell you I’m seeing someone
else now. Still care about you, though. Jared.”
I stare at the message for a full ten
minutes, thinking over and over, is this
real? Our conversation from the previous afternoon is still fresh in my
mind. If he cares about me as much as he claims to, how could he not have told
me about this then? How could he drop
this revelation on me in such a flippant, undignified way? The humiliation of
this – the lack of an honorable face-to-face explanation – is more painful than
the breakup itself. Anger simmers in my gut; boils into my lungs. Four years,
wasted. My entire college experience.
It’s late, but sleep is completely out of
the question tonight, and there’s only one person to call.
“Tess?” I say when she answers. “Can I come over? I – I need to talk.”
In best-friend-speak, this clearly means
“I’m in the middle of an emergency.” Never mind that it’s barely been a few
hours since we last saw each other. I feel terrible for imposing like this, but
am not surprised when she says, “Of course you can, honey. You can even stay
over if you want.”
She’s a godsend, Tess Olsen – my best
friend since fourth grade, and the only person I know who talks about Jesus the
way most people talk about their crushes. Under her photo in our senior
yearbook, where students shared their career goals, all she wrote was her ambition
to become a “Proverbs 31 Woman,” with a husband and football team of children.
She still has a box of letters to her future husband underneath her bed, per
our teenage youth group assignment. I did that too for a while, but then gave
up because…well, I had Jared.
As her devotion deepened with age, mine
seemed to waver, but she’s never judged or condemned me for it. So, somehow,
our friendship still works.
I can’t stop shaking as I pack my school
bag with some overnight necessities and a change of clothes. With uneven
breath, I dive straight into snowy oblivion.
Tess’ apartment would only be a
five-minute walk in normal weather, but the thick wall of snow – unusual for
the end of March – makes each step heavy, and I’m a little disoriented with the
wind whipping brutally at my face. Still, adrenaline keeps me trudging on.
As tears begin to freeze on my cheeks,
only one thought repeats: Why couldn’t I
be the one to move on first? It sounds shamefully petty, but it’s devastatingly
true. I knew Jared could never be “The One,” but I clung to him anyway,
thinking it was such an honor to be chosen by a visually stunning, impossibly
charming, seemingly genuine man like him. Yet, there was never a time I felt
secure enough to believe I was good enough; the thought of being cast off for a
woman who could match his allures was always imminent. What a self-fulfilling
prophecy that was.
Finally, I see Tess through the glass
windows of her apartment lobby, and that’s when I officially lose it. Once inside
her apartment, she places a box of Kleenex and a glass of water in front of me
on the kitchen table, and waits for the story to begin.
Once I start talking, the words come out in
such a sloppy, tangled mess. I’m amazed she can comprehend any of it. She knows
the basic story: how we met at the party of a mutual friend early in my
freshman year. I was barely legal; he had just turned twenty-one, and it was
love (infatuation? lust?) immediately after “Nice to meet you.”
But there is much that she doesn’t know; much
I made sure she’d never know: the way he’d tell me my opinions were ridiculous;
my clothes were either too loose or too tight, revealing too much of a tempting
figure, or too much of a too-fat one. The way he refused to introduce me to his
other friends, or tell me anything about his family.
I expect Tess to be angry for withholding
all this from her. For a while she’d had inklings that something “wasn’t
right,” but I was so careful about keeping his dark side a secret, I don’t
think she had enough evidence to stage an intervention with me. By the time I
finish speaking, she looks very near tears herself.
“I feel so worthless,” I whisper.
She shakes her head. “If only you could
see what I see, Anna-Kate” she whispers back. Like a child I lay my head
against her shoulder, tears still gushing. I can’t believe it’s happening like
this. I knew the end had to happen sometime, and soon – but not like this. I
always thought I would handle it with tact and grace. This is just pathetic.
“Does anyone else know about this?” Tess
asks.
I don’t quite know how to answer without
sounding like a fool. There were other friends, like Carrie and Liv, who knew
bits and pieces of this anti-love story as it tragically unfolded, but not any
more than Tess knows. I rarely talk to Carrie since she transferred schools,
and I stopped mentioning Jared to Liv when, sensing my love for him was greater
than his ever was for me, she told me “You’re such a smart girl, AK. But you’re
acting really dumb right now.”
Actually, that comment was enough for me
to distance myself from her entirely. Now I realize how true it was, but it
wasn’t what I wanted to hear.
I shake my head at Tess to say “No.”
“I know you’re feeling worthless right
now,” she says. “But your worth does not depend on him. Please believe that.”
I want to. I really, really want to. But Liv
was right – I was a smart girl acting very, very stupid. Every date, every kiss
with a man I knew all along was not “The One” was all to feel a little less
lonely, a little more secure. And it worked for nearly four years, most of the
time. I disgusted myself then; I’m more disgusted now.
Check back next week for Chapter 2!
Tuesday, August 20, 2013
Someday this will count for something
I'm a fairly typical
twenty-something woman with a not-so-average dream: I want to talk to
high school and college-aged kids about consent and rape.
If you've met me recently, one of the introductory questions you probably asked me is what I'm going to grad school for, and why. Maybe my response startled you. In some cases, people have gotten really uncomfortable and left the conversation entirely, choosing instead to talk to someone with a more "conventional" career choice. I'm not offended when that happens; I expect it. My standard responses to strangers who are ballsy enough to ask why I chose this avenue are "Personal experiences" and "Somebody has to."
You
can probably imagine that this is not the career I dreamed of as a
little girl. But I take the "Choose Joy" moniker inked on my ankle very
seriously (obviously, since it's permanent). This odd career choice has a
lot to do with that way of thinking.If you've met me recently, one of the introductory questions you probably asked me is what I'm going to grad school for, and why. Maybe my response startled you. In some cases, people have gotten really uncomfortable and left the conversation entirely, choosing instead to talk to someone with a more "conventional" career choice. I'm not offended when that happens; I expect it. My standard responses to strangers who are ballsy enough to ask why I chose this avenue are "Personal experiences" and "Somebody has to."
Lately I've come to believe that no true form of justice exists in this world. But if the only alternative is to give up on pursuing justice altogether, well, I can't do that.
I refuse to settle for that.
Friday, July 26, 2013
Let your words be anything but empty
Sometimes healing means doing things that make you uncomfortable. I never thought speaking in front of crowds would ever make me uncomfortable, as someone who used to make her home on ice rinks and high school auditorium stages. But tonight, I was nervous. I think I was nervous not because of the people, but the subject matter. Because it's a subject so close to my heart, I knew I'd take it personally if people responded negatively. But ultimately, other people's opinions don't matter. So I got up there and read a chapter from my book; a chapter that shows (I hope) how big my brave is.
And hey, I even sold a book afterwards. Yep, just one. Luckily I don't measure success in numbers. Success was being able to write it down in the first place.
I couldn't have done it without you, Sara Bareilles.
And my GOODNESS do I make weird faces when I talk.
Why has no one pointed this out to me before??? ;)
And hey, I even sold a book afterwards. Yep, just one. Luckily I don't measure success in numbers. Success was being able to write it down in the first place.
I couldn't have done it without you, Sara Bareilles.
And my GOODNESS do I make weird faces when I talk.
Why has no one pointed this out to me before??? ;)
Thursday, July 18, 2013
Conservative vs. Liberal: a mid-faith crisis
I can't believe I've been doing this Christian thing for almost five years, and am just now hearing about Rachel Held Evans. I can't believe I'm trying to figure out how to integrate Christianity with feminism and am just now discovering her blog. She's the kind of influential writer I hope to be one day...a mover and a shaker who may have to stir up a bit of controversy to make positive change happen, but at the same time isn't stirring things up just to cause trouble.
This blog, in particular, really speaks to where I am right now, almost-halfway through seminary. After becoming a Christian at a liberal party school, my parents joked that seminary would turn me into an atheist. That hasn't happened (and I don't see it happening any time soon), but something else I never expected has...I think seminary is turning me into a liberal.
Then again, my definition of "liberal" is probably quite different from the way most of America defines it (though I'm not entirely certain what that exact definition is). Quite possibly, I haven't changed all that much; it just feels that way because my environment has. The beliefs that caused readers of my column in The Daily Kent Stater to hurl "fanatical conservative" at me are quite normal at seminary (surprise, surprise). But the beliefs I have that would actually make me normal by Kent State standards make me somewhat of an anomaly in seminary.
Like Evans, I don't fit a standard "evangelical package." I don't even like the term "evangelical." I'm not your typical conservative evangelical because:
I really don't mind if homosexuals are allowed to have legalized relationships.
I believe God created the world, but not in seven literal 24-hour days, and I don't think Darwin was a heretic.
I enjoy a good drink every now and then. I agree with Ben Franklin that beer is proof (well, one of many) that God loves us.
I can't stand most worship music, and when a large body of "believers" raise their hands to the music, the first thought that pops into my head is "Is this church, or a Nazi rally?"
I really can't stand the expressions "believer" and "non-believer" (does that mean non-Christians don't believe anything?).
What Jon Acuff calls "prayer right there" (group prayer that, literally, happens just about anywhere, usually in coffee shops) makes me extremely uncomfortable...and I secretly hate anyone who asks me, an introvert, to lead that sort of prayer (okay, I don't *actually* hate them, but you know what I mean).
I believe women should have leadership positions in church.
But at the same time, I'm far from being a "liberal Christian" because:
I do believe in sin. And hell.
I may be a little lax in my attitudes toward gay marriage, but I'm one of the fiercest pro-lifers you will ever meet.
I believe in the Bible. I believe in a literal bodily resurrection. I believe prayer works...but not always the way we want it to.
For all my many mistakes, I still passionately believe in the Gospel, and "being a good person" is not the goal of Christianity. In fact, that's impossible.
So where does that leave me? Am I two different people among the "liberal" and "conservative" camps? Are those my only options to belong?
I like how Evans says "Unity is not the same as uniformity." Too often I look around a church, or a Bible study, see people who appear to have more faith than me, or who express it in ways I'm not used to, and think "How in the world am I supposed to fit in with these people?" They probably think the same about me...or maybe they don't. I realize that I'm far too judgmental for my own good. My goal for next semester will be to force my mind open as much as possible, while not being afraid to censor myself.
I'll let you know how that goes.
This blog, in particular, really speaks to where I am right now, almost-halfway through seminary. After becoming a Christian at a liberal party school, my parents joked that seminary would turn me into an atheist. That hasn't happened (and I don't see it happening any time soon), but something else I never expected has...I think seminary is turning me into a liberal.
Then again, my definition of "liberal" is probably quite different from the way most of America defines it (though I'm not entirely certain what that exact definition is). Quite possibly, I haven't changed all that much; it just feels that way because my environment has. The beliefs that caused readers of my column in The Daily Kent Stater to hurl "fanatical conservative" at me are quite normal at seminary (surprise, surprise). But the beliefs I have that would actually make me normal by Kent State standards make me somewhat of an anomaly in seminary.
Like Evans, I don't fit a standard "evangelical package." I don't even like the term "evangelical." I'm not your typical conservative evangelical because:
I really don't mind if homosexuals are allowed to have legalized relationships.
I believe God created the world, but not in seven literal 24-hour days, and I don't think Darwin was a heretic.
I enjoy a good drink every now and then. I agree with Ben Franklin that beer is proof (well, one of many) that God loves us.
I can't stand most worship music, and when a large body of "believers" raise their hands to the music, the first thought that pops into my head is "Is this church, or a Nazi rally?"
I really can't stand the expressions "believer" and "non-believer" (does that mean non-Christians don't believe anything?).
What Jon Acuff calls "prayer right there" (group prayer that, literally, happens just about anywhere, usually in coffee shops) makes me extremely uncomfortable...and I secretly hate anyone who asks me, an introvert, to lead that sort of prayer (okay, I don't *actually* hate them, but you know what I mean).
I believe women should have leadership positions in church.
But at the same time, I'm far from being a "liberal Christian" because:
I do believe in sin. And hell.
I may be a little lax in my attitudes toward gay marriage, but I'm one of the fiercest pro-lifers you will ever meet.
I believe in the Bible. I believe in a literal bodily resurrection. I believe prayer works...but not always the way we want it to.
For all my many mistakes, I still passionately believe in the Gospel, and "being a good person" is not the goal of Christianity. In fact, that's impossible.
So where does that leave me? Am I two different people among the "liberal" and "conservative" camps? Are those my only options to belong?
I like how Evans says "Unity is not the same as uniformity." Too often I look around a church, or a Bible study, see people who appear to have more faith than me, or who express it in ways I'm not used to, and think "How in the world am I supposed to fit in with these people?" They probably think the same about me...or maybe they don't. I realize that I'm far too judgmental for my own good. My goal for next semester will be to force my mind open as much as possible, while not being afraid to censor myself.
I'll let you know how that goes.
Saturday, July 13, 2013
The new naked normal?
On the heels of my last post on modesty, this article was just published on Focus on the Family's entertainment review site (yes, I am unafraid to say that I enjoy a lot of FOTF's stuff, even if I don't agree with all of it). It's about society's ever-changing perspective on nudity, and whether it's too risque for entertainment. Should it be censored on TV and Youtube? Or is it time to stop being prudes about our bodies already?
Nowhere in the article is it mentioned that nudity is not inherently a bad thing; we were born naked, after all. To me, the issue isn't nudity itself, but the exploitation of it. The definition of what qualifies as "art" is rather subjective, but somehow I don't think that's Justin Timberlake's intent. Exploiting nudity means taking away one's personhood, and reducing him or her to a sex object. Art, on the other hand, says "I am more than a pair of breasts." There is an exponential difference between celebrating the body and cheapening it. I have to consider Timberlake's new music video to fall into the latter category, but I'm open to any arguments suggesting otherwise.
One of the comments on the article fell into the timeless Christian stereotype: the one that suggests our bodies are somehow shameful. "Adam and Eve covered up after they ate the fruit," this person says. Yes, they did...but my amateur attempt at biblical exegesis suggests that Adam and Eve covered up because they were vulnerable, not because they were naked. Physical vulnerability is connected to emotional vulnerability: if we were never insecure, if we never struggled with lust, if we never had a tendency to take something intended for beauty and wreck it for selfish purposes, there would never be anything wrong with nakedness.
I think American culture's biggest problem with nudity is not knowing how to appreciate and value it well. Our bodies were made for more than just sex. At the same time, Youtube should maintain its policy that one must be 18 or older to view certain videos, and movies should still keep their ratings in check. For the safety of those who don't know how to see the human body as anything but a means to a self-gratifying end.
Nowhere in the article is it mentioned that nudity is not inherently a bad thing; we were born naked, after all. To me, the issue isn't nudity itself, but the exploitation of it. The definition of what qualifies as "art" is rather subjective, but somehow I don't think that's Justin Timberlake's intent. Exploiting nudity means taking away one's personhood, and reducing him or her to a sex object. Art, on the other hand, says "I am more than a pair of breasts." There is an exponential difference between celebrating the body and cheapening it. I have to consider Timberlake's new music video to fall into the latter category, but I'm open to any arguments suggesting otherwise.
One of the comments on the article fell into the timeless Christian stereotype: the one that suggests our bodies are somehow shameful. "Adam and Eve covered up after they ate the fruit," this person says. Yes, they did...but my amateur attempt at biblical exegesis suggests that Adam and Eve covered up because they were vulnerable, not because they were naked. Physical vulnerability is connected to emotional vulnerability: if we were never insecure, if we never struggled with lust, if we never had a tendency to take something intended for beauty and wreck it for selfish purposes, there would never be anything wrong with nakedness.
I think American culture's biggest problem with nudity is not knowing how to appreciate and value it well. Our bodies were made for more than just sex. At the same time, Youtube should maintain its policy that one must be 18 or older to view certain videos, and movies should still keep their ratings in check. For the safety of those who don't know how to see the human body as anything but a means to a self-gratifying end.
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